First Parish Sermon

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Presented October 24, 1999
Dr. James Hayes-Bohanan
Copyright (c) 1999 Dr. James Hayes-Bohanan

Jubilee 2000

See links at the end of the sermon!

Background – Why Do Poor Countries Owe So Much?

Many people assume that bankers like having money. Actually, nothing could be farther from the truth. The phrase "burning a hole in their pockets" is perhaps more than apt when describing the situation facing international bankers in the early 1970s, when the seeds of the current debt crisis in the developing world were sown. At that time surplus funds from OPEC – the Organization of Petroleum Exporting Countries – were so abundant that they were given a name: petrodollars.

The international financial markets were awash in funds, but a global financial recession had reduced demand for loans. Bankers could only make money on the petrodollars if they found ways to make more loans. In many cases, aggressive lending officers from the large private banks made highly questionable loans to developing countries that were unlikely to be able to repay them. About one-fifth of the money went to military spending, often for dictatorial regimes. Other funds went to development projects that were never likely to lead to much actual development. Some of the money found its way back to suppliers of arms, construction services, or agricultural equipment in the lending countries. In some cases, corrupt officials in the borrowing countries simply stole the money.

The loans had been made at low but floating interest rates. Adjustable-rate mortgages are familiar to homebuyers in the U.S., but the floating-rate loans made in developing countries differed in a few respects. Few steps were taken to ensure adequate income to cover the payments, nor was collateral provided. Instead, the countries themselves became the collateral. Most important, the debtor countries often did not receive any tangible benefit - such as a house - from the loans.

The most important difference between these international loans and household mortgages is that the concept of bankruptcy underlies home mortgages, but not international loans. Bankruptcy is unpleasant for the borrower, but it ensures that the extraction of what is due has some limit: the financial pain can only reach a certain level before the courts intervene. No such protection exists for the people of developing countries who have unwittingly countersigned the notes incurred by their leaders, some of whom are now deposed, dead, or both.

How Was the Money Used?

What kinds of projects were funded? It turns out that even in cases where no direct corruption was involved, debt-funded projects have often been at cross purposes with genuine human development. One example of many comes from Northern Thailand, and is described in the book Odious Debtsby Patricia Adams. The millions of villagers living along Northern Thailand's swiftly flowing rivers have always understood that they depended upon one another. Each community needed its river to irrigate its crops, water its animals, and provide for its members' personal needs. To ensure clean water for all, the communities negotiated rules governing who received how much water and when, and implemented those rules through adjustable weirs made of bamboo and teak poles: by adding or removing poles, by raising or lowering the weirs' height, by scouring the river and irrigation beds, they rationed water among its many claimants with uncanny precision.

Housekeeping and farming practices along the river were everybody's business because they affected rates of erosion, and thus contamination of the river and irrigation systems. Upland forests, vital to bringing the rains each season and controlling runoff, could not be cut without permission.

Upkeep of the 1,000-year-old muang faai water management system - was proportional to landholding. Taxes to maintain the system were paid in the form of labor. Newcomers bought into the system through sweat equity - they needed to put in twice the labor to compensate for the past efforts of others. Absenteeism was penalized, volunteer work rewarded with extra water and sometimes with gifts of rice from neighbors.

The principle that everyone receive enough water to survive was paramount. In dry years, those with distant plots difficult to irrigate would receive water first and rice, a subsistence crop, had precedence over cash crops. With everyone's side-channels in plain view of commuters between village and fields, weed buildup in the waterways or illicit tree cutting never went unnoticed.

Muang faai - which survives in much of Thailand - amounts to a system of property rights in which private rights and responsibilities have been finely tuned over the centuries to maintain equity, protect the environment, and promote prosperity. Though hardly idyllic, frequently conflict-ridden, and constantly adapting through trial and error and discussion, the system worked well to protect those who lived along the river, and the river itself. From such an accountable environment came a degree of security that allowed all who were governed by it to produce amply and diversely for their families, enriching their communities in the process.

Then came progress. Thai government officials, armed with foreign money, concrete, and plans for a made-over agricultural system, started arriving in the 1950s, engineers in tow, to replace the old-fashioned bamboo weirs with the concrete barrages -- foreshadowing the Green Revolution. Those dependent upon the river could no longer regulate it along its path - a giant dam and reservoir upstream would now control the flow through a less intensive system of irrigation canals. How much water would flow down the river, and where it would go, would henceforth be determined by officials in the Royal Irrigation Department. The informal governments of riverine communities and their complex set of laws were thus emasculated.

The behavior of the river, and of the inhabitants, would change too. Traditional crops, found in ecological niches along the river valley and dependent upon timely irrigation, were no longer manageable by the riverine farmers. Too risky to invest in, they soon fell into disuse, ending the extraordinary diversity of old seed varieties that had been engineered by generations of farmers as insurance against blights. Modern varieties, well suited to the new centrally controlled water regime, were now sold by large seed companies or state agricultural boards. But these new seed varieties, which depended on the unknown and unknowable government authorities providing water at the right time, also required fertilizers, pesticides, and herbicides to protect them. To buy these, the government offered farmers credit, and the farmers soon fell into debt.

As the riverine communities of Thailand lost control over their environment, they also lost control over their economy. Remote government officials at the Royal Irrigation Department were now in charge, dispensing contracts to dam rivers and log watersheds for their own rhyme and reason. Though the Royal Irrigation Department hoped to benefit the villagers, their concrete weirs were too blunt to allocate water reliably or equitably, and they themselves were too remote to police the river's uses. Since despoilers of the watersheds (often state officials and their friends who benefited personally) went unpunished, use of watersheds became a free-for-all.

The once lawful riverine communities, witnessing the government's arbitrary licensing of logging, soon took to logging the forests as well. As the complex, self-regulated property rights regime disintegrated, so too did the economy and the environment: with deforestation, silt clogged the rivers and irrigation canals, reducing them to sludge in the dry season and causing them to flood in the rainy seasons. With water so uncertain, many farmers gave up growing rice. What had once been a river ecology whose use was regulated in common purpose, became a lawless commons to exploit.

Adams concludes by noting that the "development" program turned a system that was working rather well - for centuries - into one in which the community’s children inherited both a desolate and poisoned land and an unpayable debt. The loans described in this example predate the lending frenzy of the 1970s petrodollars; loans often were made in those heady days for projects that had even less chance of success.

How Did the Crisis Emerge?

By 1982, many countries were finding that the scheduled payments were exceeding their ability to pay. The government of Mexico startled the world financial community by declaring a moratorium on debt payments: it simply refused to pay any more to service the debts. Concerned that other countries would follow Mexico’s lead, the World Bank and International Monetary Fund (which work closely together and on behalf of the G7 rich industrial nations) offered Mexico a compromise. If it would continue to make payments, Mexico would receive new loans and would have the existing loans rescheduled over time.

This is the international equivalent of a bank lowering the minimum payment on a credit card. What happens to a consumer who charges the limit on a credit card, but makes only the minimum payment? That consumer becomes a perpetual debtor - never able to pay off the card. In the same way, the IMF rescheduling offers did not alleviate debt - they merely prolonged it. The "crisis" was averted in the sense that they continued to get paid, but the underlying problem actually deepened.

Moreover, the international lenders extracted a concession in return for granting these extensions. That price came in the form of structural adjustment programs, known by critics simply as SAPs, because of their tendency to sap the wealth of debtor countries. Mexico’s moratorium resulted from debt payments becoming too great relative to export earnings. To prevent this happening again - in Mexico and elsewhere - the IMF and World Bank urged "sustainable debt" ratios. This meant that export earnings had to be increased, government spending deficits reduced, and gross domestic product increased. From the financiers’ perspective, these adjustments would make the debtor economies healthier: but healthier solely in terms of the ability to sustain debt payments. The IMF and World Bank seem have been motivated by a particular and narrow view of morality that insists that if debts exist, they must be repaid, no matter what. That sense of responsibility resonates deeply in our culture, but some movement toward a broader view of morality seems to be occurring.

In the end, SAPs gave the creditor institutions unprecedented control over the economies and finances of the world’s poorest countries. They allowed the banks to distort those economies into machines whose primary purpose became debt service, rather than the well-being of local people.

Within a few years after Mexico’s moratorium, attention to the debt "crisis" waned, as the SAPs allowed countries to make the minimum payments to service their debts. Over time, however, concerned observers became alarmed at the human costs of the SAPs. By the end of the 1990s, the average person in a developing country would owe approximately $400 to the West. That is far less than the average credit card balance in the United States, perhaps the cost of a long weekend vacation. But for many people in the world, this debt is not payable - it exceeds the entire annual income of many of the world’s people.

The principle will never be paid off, but interest payments continue. Service on these debts now amounts to about $40 million dollars from Africa alone - EACH DAY. A major fundraiser such as Live Aid provides only enough to cover a day or two of interest payments. Developing countries now spend nine dollars on debt service for every one dollar they receive in foreign aid from all industrial countries combined.

The SAPs have privileged debt payment over all other expenditures in the debtor countries. The effect on health has been dramatic. In Uganda, for example, spending on health care is now just $3 per person, but debt service is $18. The SAPs have undone some programs that were making a difference in people’s lives. During the 1960s and 1970s, deaths among children were declining, but that trend has been reversed in the 1980s and 1990s in Zimbabwe, Zambia, Nicaragua, Chile, and Jamaica - all countries enduring structural adjustment. Diseases such as tuberculosis and yellow fever are making a comeback after years of improvement. The SAPs have had a similar impact in sectors other than health, as spending on education and government payrolls has declined.

Because of the emphasis on keeping export earnings high relative to debt service, the SAPs have coincided with broader efforts to liberalize world trade. In other words, the negotiations over the World Trade Organization and GATT - the General Agreement on Tariffs and Trade - have not been among equal players. The debtor countries at the table have been pushed into accepting free trade agreements because of their status as debtors and the need to satisfy SAP requirements.

The terms of trade may be "free," but the playing field is not level. Debtor countries are increasingly under pressure to export cash crops at the expense of domestic food crops. They are forced to accept low prices for these crops because so many debtor countries are in this position and because they are forced for the first time to compete head-to-head with highly subsidized and technically sophisticated farmers in the industrial countries. Maize is now exported from the U.S. to Mexico, where locally-grown maize had been a staple for thousands of years, since its discovery in the Valley of Puebla.

The net result of the SAPs has been a widening of the gap between rich and poor. A common measure of this gap is the difference in income between the richest 20 percent - or quintile - and the poorest 20 percent of a population. In 1960, the richest quintile had income levels 30 times those of the poorest quintile. After four decades of debt-funded "development," the gap is now sixty-fold. For fully one billion people, the past decade has seen not just slow economic growth, but negative economic progress. One billion people are poorer now than they were a decade ago. And wealth seems to matter. Life expectancy in the lender countries is 78 years; in the debtor countries, it is 51.

Based on the UU principles of justice and the worth and dignity of every person, what I have described so far should be enough to cause serious concern. But another UU principle is the interdependence of life and of people. It should not be surprising that a problem that affects so many will have a variety of impacts on us. Consider just a two of these: environmental damage and unemployment. When people hear that I have studied deforestation in the Amazon, they sometimes ask how "those" Brazilians could be so irresponsible as to cut down a resource that is clearly important to the whole world. I found, however, that much of the devastation I witnessed in the Amazon could be connected fairly directly to the SAPs, particularly those that required Brazil to shift so much of its land from the production of food to the production of cash crops such as oranges and soybeans.

In the short run, consumers in the rich countries have benefited from the SAPs - factories in debtor countries are turning out manufactured goods in huge quantities, competing with each other for export earnings. The result has been a dramatic drop in the cost of basic manufactures such as toys and household goods. Those prices that keep falling in WalMart are falling because of this flood of imports, and WalMart has even quit pretending otherwise. I say this benefits the consumer in the short run, because in the long run, these falling prices undermine employment in U.S. manufacturing and even in some sectors of U.S. agriculture.

What is Being Done Now

By the late 1990s, the problem has become so severe that even world leaders have been forced to pay attention to it. Pressure from religious leaders - including both the Pope and Billy Graham - appears to have had some impact, as has pressure from entertainers and grass-roots activists in over one hundred countries, including lenders, debtors, and others. The impetus for the involvement of religious leaders is the end of the millennium, which of course coincides with a multiple of fifty years - the fifty years of the Old Testament tradition of Jubilee.

The word "jubilee" seems to have come from the Hebrew for "ram" - the ram’s horn that was to be blown to signal the arrival of the season of forgiveness. The word "jubilation" comes from an unrelated Latin word for "wild shout," but it has influenced our modern reading of the word "jubilee" as a festival.

The Biblical Jubilee rests on the concept that all wealth belongs to God. Some have interpreted this to mean that no individual should have wealth, but Jubilee ensures the opposite response: every individual should have at least some wealth. The prophets were very concerned about the concentration of property in a few hands. The Jubilee ensured that the concentration of wealth would be reset to some level of equity from time to time.

A Reform Torah commentary suggests that the Jubilee year might never have been practiced historically, because of some technical issues, but that it has strongly influenced many thinkers, including Henry George, the American social reformer of the nineteenth century. Because of Jubilee principles, the lands in Israel that were purchased by the Jewish National Fund have been made available only for settlement and cultivation, but not for profit. The Fund has ensured that much of the land of Israel is managed for sustainable and socially productive use.

Drawing on the Jubilee tradition, religious leaders and many others have brought pressure to bear on the IMF and World Bank, which have now proposed more significant debt relief than in the past. Through their Heavily Indebted Poor Country (HCIP) Initiative, they have proposed further rescheduling of debt and relaxation of some of those onerous requirements - such as export levels - that drive the SAPs. Critics argue charge that although the exact targets are a slightly more generous, the HIPC Initiative remains a rescheduling program rather than a debt forgiveness program, and it amounts to kinder, gentler variety of SAP.

The sad irony is that everyone involved knows that somewhere between half and two-thirds of the outstanding debt is unpayable, yet the creditor nations have so far insisted on keeping the debt on the books. In many cases, the debts have even been deeply discounted on the ledger books, but the full burden of the debt remains in place. That means that a debt may appear on the lender’s books as an asset worth $10 million, but it will still appear on the debtor’s books as a liability worth $100 million.

This might sound like a semantic difference, but it is important, because the interest payments are based on the full value of the debt, not on its open-market worth. Of the $371 billion owed the poorest countries, somewhere between $160 billion and $300 billion is unpayable, but the cost to forgive it would be far less, because most of that unpayable portion has already been shifted to U.S. taxpayers as banks wrote them off in the 1980s.

It is for this reason that the outright debt forgiveness proposed by President Clinton is financially feasible, even if it is politically difficult. He proposes forgiving all debts owed directly to the United States by countries in the Heavily Indebted group. Because of the deep discount, this would amount to only $6 billion. He would condition the debt forgiveness not on structural adjustments but simply on a redirection of debt service to alleviate poverty. Clinton does not go as far as some would like. His proposal focuses on the 36 countries the IMF has identified as most impoverished; the Jubilee 2000 Coalition has identified 52 countries that need this relief. But by taking this stand unilaterally, Clinton has thrown down the gauntlet for other six richest industrial nations - which own almost half of the debt individually -- and for the IMF and World Bank - which own most of the rest on behalf of these same countries.

I had planned to end on a pessimistic note, because Clinton needs Congressional approval to implement his plan, and he seems to have few friends in Congress these days. But in my research, I came across this intriguing article in the October 9 Washington Post:

Rep. Spencer Bachus, a diehard Republican from Alabama's most diehard Republican district, is known around Capitol Hill as a conservative's conservative. His office is plastered with plaques from tax-cutting and budget-cutting groups: the Tax Fighter Award, the Sound Money Award, the Spirit of Enterprise Award. He has crusaded against abortion, grilled Clinton administration officials about Whitewater and even trashed the metric system.

But now Bachus is on a new crusade, an unabashedly liberal mission fueled by fiery liberal rhetoric that has some of his right-wing supporters wondering aloud if aliens have occupied his body. Bachus has become the unlikely Sally Struthers of the Third World debt crisis, begging America to forgive its loans to 42 nations he has never even seen, spreading the word that Americans can help 700 million of the poorest of the world's poor for just $1.20 a year from each American.

Just six months after he first learned about the issue, Bachus has already helped persuade the Clinton administration to triple its budget request for foreign debt relief; last week, after the president announced plans to forgive all direct American loans to eligible nations, Treasury Secretary Lawrence H. Summers called Bachus to say his arguments had won the day. His campaign is attracting converts in the GOP-controlled Congress as well, building momentum for a U.S. commitment to loan forgiveness that many economists believe would have a huge impact on famine, disease and development in sub-Saharan Africa and other pockets of abject poverty.

For Bachus, 51, a plainspoken Baptist who chairs the Banking Committee's little-noticed domestic and international monetary policy subcommittee, loan forgiveness is a religious thing. It is partly about the brotherhood of man, the moral injustice of a world where America spends $4,000 a year on health care for each of its citizens while Ethiopia spends about $3.

And it is partly about the coming of the millennium, which spiritual leaders such as the pope and Billy Graham have linked to the biblical account of Jubilee, the awakening every 50 years when slaves are to be freed and debts erased. And so, as the Anniston Star recently editorialized, "if you didn't know any better, you'd think [Bachus] was some wild-eyed liberal." Last month, Oxfam America gave him and arch-liberal Rep. Maxine Waters (D-Calif.) awards for their work; in addition, he held a joint news conference on the issue with left-wing rocker Bono, who wore gold hoop earrings and a black shirt open to his chest as he praised Bachus for his passion.

Bachus also sent earnest letters to the other 434 members of the House, urging them to "please help 700 million of your brothers and sisters in the poorest countries," enclosing $1.20 of his own money in every envelope--the amount Clinton's new three-year, $970 million budget request would cost the average American every year. "It's the cost of an ice cream cone," Bachus wrote. "It's the cost of a gallon of gas. It's the cost of a Sunday paper."

This is not, to put it mildly, the kind of appeal expected from Bachus in his down-home Birmingham area district, where Republican presidential candidate Robert J. Dole crushed Clinton by a 64 to 27 margin in 1996. Bachus, a former state senator and state GOP chairman, was elected in 1992 as a fiscal and social conservative; during his campaign, he bashed his opponent for opposing tough sanctions against Rep. Barney Frank (D-Mass.), who had been involved in a gay sex scandal. In Washington, he has been an enthusiastic supporter of the "Contract With America," the Clinton impeachment and the $792 billion GOP tax cut plan.

But this spring, a family friend who volunteers for Bread for the World suggested that Bachus look into loan forgiveness. Bachus, who has never visited the developing world, had no idea what she meant; he thought it might have something to do with a bankruptcy bill. But the more he read about countries where 30,000 people die each day from starvation or preventable disease, and the more he learned about the fast-growing Jubilee 2000 campaign to free those countries from more than $100 billion in paper debts, the more he began to feel that this is why he was sent to Congress.

"The Bible says it is more blessed to give than to receive," says Bachus, a contractor's son who attended Auburn University and the University of Alabama law school. "We have so much, and these countries have so little. We're all members of the human race, you know? We can make such a huge difference in the world, and for such a minuscule amount of money."

In recent years, international pressure has mounted for loan forgiveness, with many economists arguing that without it, Third World countries will be unable to fight diseases such as AIDS or malaria, educate their people or clean up pollution. So far, Britain, Canada and Germany have taken the lead among G-7 nations, with France and Italy making modest contributions; despite supportive rhetoric at a recent G-7 summit in Cologne, Germany, the United States has yet to contribute a penny.

But that seems likely to change this year, and Bachus is leading the charge, while shepherding a $970 million debt relief bill through his subcommittee. Because the real value of outstanding loans to poor countries is far less than their face value, the bill would erase almost all the debt owed directly to the United States, plus the American share of International Monetary Fund loans. It now has more than 100 co-sponsors, including Barney Frank, who says Bachus has been "terrific" about making the human case for loan forgiveness.

"He's put the issue onto a whole new plane," says Oxfam America president Raymond Offenheiser. "He's made this into a moral question. He's speaking with a prophetic voice."

Bachus says that he's just responding to what he's read, that anyone who really studied the plight of the world's have-nots would launch a similar crusade. The life expectancy in the indebted countries is about 51 years; in the G-7 countries, it's 78 years. In sub-Saharan Africa, three of every 15 children will die before their fifth birthday; four others will suffer from malnutrition. Some things, Bachus says, are more important than spending caps.

But foreign aid has been a tough sell on Capitol Hill since the end of the Cold War, with many lawmakers dismissing humanitarian assistance as an inevitable waste of time and money, especially in areas where the much-maligned IMF is involved. So with Congress struggling mightily to keep its budget under strict spending caps, foreign debt relief will face an uphill battle. And back in Birmingham, conservative talk show hosts have accused Baucus of consorting with communists over the last six months, speculating that he must have been abducted by aliens.

"It's very disappointing to hear someone like Spencer Bachus talk like that," said Aaron Taylor, a spokesman for Citizens Against Government Waste, which has honored Bachus in the past. "There are very few things more important than spending caps."

Last month, at the Carnegie Endowment for International Peace, Bachus joined a panel on the issue with Harvard economist Jeffrey Sachs and Bono, both of whom had met with the Pope the day before. Sachs opened with an explanation of technical issues. But it was Bachus who captivated the crowd.

"I believe the American people to be loving and compassionate," he said softly [speaking to an audience that included people from the debtor countries]. "I believe that if they knew about the conditions in your countries, they'd say: Forgive the debt! But they don't know. They know who's the No. 1 football team. They know who won the fight in Las Vegas. But they don't know what you're going through. I didn't even know."

The Old Testament concept of Jubilee, then, has become a focal point for attention to the problem of unpayable debt. The idea of debt forgiveness now has support across the political and ideological spectrum. People of many faiths throughout the world and even within this country are coming to the same realization: these debts can be forgiven. The financial system will not collapse. In fact, these debts must be forgiven, or something much more important will collapse.

What can we do?

So what we do? First, we can join other people of faith who are becoming informed. A conference was held yesterday at the Episcopal Divinity School in Cambridge on this very issue. For those of you with Internet access, I am putting this sermon on our church web site. I am including links to all of the sources I’ve discussed including the entire text of the book Odious Debt by Patricia Adams. I will also be happy to give you printouts of some of the articles, or you may want to look for the Patricia Adams book at your library. More importantly, perhaps now when you hear the words "structural adjustment" or "International Monetary Fund" in the media they will have some meaning for you, and you will be better able to understand the connection between these dry economic terms and the real lives of many millions of people.

I encourage you to contact your political representatives to find out where they stand on the issue of debt relief. During coffee hour, you may wish to join the 17 million people from over 100 countries who have signed the Jubilee 2000 petition so far. It calls on the lending nations to forgive the debts of the most impoverished and to take measures to prevent such unpayable debt from building again in the future.

Thank you.

Key Links

Jubilee 2000 Coalition: http://www.jubilee2000uk.org

Analysis of Clinton’s Proposal: http://www.jubilee2000uk.org/news/clintonanalysis.html

Jubilee 2000 USA Chapter: http://www.j2000usa.org

IMF’s HIPC Program: http://www.imf.org/external/np/hipc/proposal.htm

Explanation of Odious Debts includes a summary, links, ordering information, and the complete text of the book: http://www.nextcity.com/ProbeInternational/odiousdebts/index.htm
 

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